Posts Tagged ‘religion’

If you’ve been reading my blog for the past year, you know I’ve been working towards building an ADF Druidic community here in the North Country.  It started in June with a “coffee hour,” and progressed into a few study group meetings – the first in Watertown and the second in Carthage.  Our Facebook group has grown and, while discussion comes and goes, the interest remains.  We’ve even attracted someone right across the border in Canada!

Our next gathering is coming up this weekend and it is going to be a bit more than a study group meeting – I’m actually planning a ritual to frame the opening and closing of our time together.  The purpose is to celebrate the new season and honor the Nature Spirits for their bounty.  Since the group has been discussing Nature Spirits, it seemed right to make them the focus of this ritual.  We’ll also discuss our next planned ritual, Samhain.

Last weekend, I met with two of the study group members.  They have both been very involved since the very first meeting – I felt they were ready to help me organize something bigger.  The Autumn Equinox rite coming up is going to be very casual so as to “blend in” at the public park we’re meeting in.  Since it’s our first ritual, I don’t want it to be too involved.  Everyone is still learning and the less they have to keep track of, the better it will be.  All the same, I will be sure everyone is involved in some way so they experience a sense of ownership and I don’t feel alone on stage.  I’m hoping this only grows at Samhain.  We’re still working on finding a more private yet accessible location for that rite… and we have a possibility in the works.

When Weretoad and I left Muin Mound’s Autumn Equinox rite, he lamented the possibility of growing apart from them through forming a new group.  I worried the same thing.  We discussed it some as we took the long drive home.  I asked him if he would be happier if I abandoned the possibility of starting a protogrove, but he insisted that I shouldn’t because he knows it’s important to me.  I found myself asking why is it important.  Am I just looking to play leader?

Reflecting on my life, I always end up in such positions.  I dare say it’s natural for me.  I started clubs as a child, was elected president of a literature club in college, and was elected scribe in two Pagan groups.  I naturally like to facilitate and organize, especially when I see a desire in the community.  Someone has to step up and help make things happen.  I like to make things happen, even when it stresses me out.  (Don’t even get me started on organizing parties – I love doing that too…)

But it isn’t just my desire to make things happen.  There really is a desire in the North Country for something other than Wicca.  Not only that, but there’s a desire for open community.  Covens are hard to find, but ADF Druidism is all about opening its doors. This doesn’t come without some complications, but it’s necessary for such a group to be out there.  I think most Pagans are into security and safety, but not everyone is into extreme secrecy.  Some of us just want to come together, form friendships, educate/learn, work magic, and worship the Kindreds.  I read about other groves who meet every month – sometimes twice a month! – to share discussion, healing, and fellowship.  I used to be part of such a group in the Utica area and I loved it.  I still get excited to see the people I met through that group.  It’s not that I don’t get excited to see my grovemates in Syracuse – but I can’t see them as often because of proximity.  I miss being able to meet without it being a big day trip.  I miss being able to say, “Hey, who wants to meet for tea and casual Pagan discussion tonight?” without worrying about gas prices and getting home at a decent time for bed.

I truly hope this study group turns into something more.  Like my husband, I will miss seeing Muin Mound as often when the study group matures… but I know we won’t lose touch.  Hell, I’m already plotting ways for the North Country group and Muin Mound to get together!

At the same time, I’m not going to count my chickens before they hatch.  The study group still has a lot of work to do to become something more.  I don’t want to embark on the protogrove boat alone – I need to know everyone has my back and that we’re in it together.  Perhaps by next June, we’ll be ready.

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With the GOP primary and the upcoming presidential race, there’s been some discussion about family values on the radio.  Many of the conservative candidates claim that they represent “family values” in the USA.  I always cringe when I hear that.  I studied a little (a little) linguistics in college, and I remember one particular lecture about frame semantics.  We didn’t delve into it fully, but from what I absorbed, the basis is that we associate words with a variety of other words and concepts.  In politics and arguments, framing can be used to associate oneself with particular beliefs – or to associate others with something else.  For example, by saying you’re pro-life implies that people who believe abortion should be legal are actually pro-death.  People who are pro-choice will say that’s not the case at all, but the fact that their opponents are “pro-life” can be enough to make those on the fence wary.

I think the same applies when a candidate claims to represent family values.  In doing so, the candidate is sending the message that those not in his or her party lack family values.  I am well aware that there are Republican Pagans, but for the great majority of Republicans, family values equate with Christianity. I understand that conservative Christians feel their beliefs are correct, but it makes me cringe and roll my eyes all the same.

Now that Rick Santorum has dropped out of the race, I heard a sound clip of his last speech on the radio.  He talked about representing family values and it got me thinking about Druidic family values.  It is unfortunate that frame semantics makes us sound like we have no morality to those unfamiliar with Paganism.  We do have morals and values.  Our varied paths means that there are some differences, so I won’t attempt to write anything definitive or even pan-Pagan.  Let’s focus on Druidic family values.

Let’s start with family itself.  The Celts were a tribal people and family was essential to survival. We can get a sense for how the ancient Irish viewed family through law documents.  Family was often extended among the upperclass through fostering which was believed to promote bonds.  Divorce had to be mutual and each party entitled to what they needed to live comfortably.  Many holidays included coming together as a community to celebrate.  This was on a grand scale during Lughnasadh when several tribes would gather.  Indeed, the worse punishment a Druid could inflict on an ancient Celt was a sort of societal excommunication.  Clearly, closeness to family was important.  It still is!  Modern Druids are often very family oriented.  I cannot speak about the Henge of Keltria due to my limited experience with them.  I’ve seen a bit about OBOD rituals with children in attendance.  ADF, being public and open, is very welcoming to families with children.  Compared to many closed Pagan circles, Druids love doing things with family – learning together, playing together, being outside together, and ritualizing together.  I definitely appreciate some solitary time to meditate, trance, and commune with my personal deities, but special rituals with family are also very important to me.

Besides a love and value of family and togetherness, what are a Druid’s values?  Although these may vary a bit by tradition, many modern Druids agree on a set of virtues.  Ár nDraíocht Féin encourages thought and discussion of nine: wisdom, piety, vision, courage, integrity, perseverance, hospitality, moderation, and fertility.  I discussed the nine virtues back in 2009 when I completed my Dedicant Program.  I also included another possible virtue – sensuality.  I won’t go into them here except to say that I consider the virtues often as I go through life.  Another “value” that unites us is honor.  Many Druids take oaths and our sense of integrity very seriously.  We want to bring honor to ourselves, our tribe, and our Kindreds.  With that in mind, we do our best to go through life honorably.  I don’t mean to preach to the choir here, but it becomes annoying when others assume that, just because we don’t  follow the Ten Commandments, we are somehow amoral.  I venture to say many of us are social liberals, so some of our values may appear to be lacking.  Our general acceptance of the gay, lesbian, and transgender community is one example that probably makes conservatives cringe.  However, in my opinion, it goes back to a love of family and togetherness.  Druids would rather stay together than alienate and ostracize someone simply because they love another.  If we push anyone away, it would be because they dishonored us through unnecessary violence or threats.

So what are your thoughts on Druidic Values or Virtues?  If you are from a different Druidic tradition, are virtues discussed?  Are there differences?

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I’ve seen some discussion about what a Druid actually is around the Pagan blogosphere.  Since I call myself one, albeit of the ditzy variety, I thought I should add my two cents for those who are curious.  I want you to know right from the beginning that I understand there is more than one tradition of Druidism.  I don’t necessarily think any one is right – in fact, I’m sure we could all learn from each of them.  Furthermore, I don’t expect everyone to agree with me and I encourage your input.  My thoughts on the matter are likely to evolve with time much as your own.

There have been plenty of works dedicated to who the Druids of the past were, or at least who we think they were based on comparative folklore, linguistics, archaeology, second-hand historical documents…  See some examples here and here.    It is hard to discuss modern Druids without touching on ancient Druids because, in my opinion, they are so much a part of it, and indeed my discussion depends heavily on history.  To me, a modern Druid is determined by a few factors: cultural focus, an affinity and concern for nature, self-expression, the search for wisdom, and community.  I’m going to break my discussion up according to each of these factors for the sake of simplicity.  Magic and ritual weaves it together but doesn’t necessarily make Druidism.  Magic and ritual are part of many religions and don’t necessarily distinguish them.  These other factors help differentiate the magic and ritual of a modern Druid.

Cultural Focus

Let me first say that I’m writing this from the perspective of the descendant of Irish diaspora in America.  I have ancestors from the North and South of Ireland.  I am completely aware that I am not nationally Irish.  I am American but, like so many in my country, we celebrate our cultural heritage.  This is a huge aspect of my spirituality.

Cultural focus is one of the more contentious issues in some circles, but like others on this path, I firmly believe that it is central to my Druidism.  The Druids were the priestly caste of the ancient Celts.  Their cultures varied from region to region, but shared many similarities including a language group.  I won’t pretend to speak one of them, but I have studied a little Irish Gaelic and am only starting to grasp its linguistic patterns.  I think trying to better understand the cultures Druidism sprang from is very important.  I tip my hat to those who are fluent in a Celtic tongue, and especially to those diaspora who are involved in cultural centers or academic programs such as Irish studies at Harvard or Boston University.  If you cannot throw yourself into it so wholly, the important thing is to at least try.  Don’t just read about ancient history – learn about modern Ireland, Scotland, Cornwall, etc.  See if there are introductory language courses or try out Rosetta Stone Irish.  Learn about your Celtic ancestors – why did they come here?  When did they arrive?  Where did they settle?  How did they integrate into a new culture?  Don’t turn your nose up at the Christian traditions in Celtic nations.  They are very much a part of the culture now and you can learn a lot from its followers if you are open-minded and civil.  In some traditional practices, it is hard to tell where the Pagan ends and the Christian begins!

Most major Druidic traditions are firmly rooted in the cultural.  The Henge of Keltria focuses on an Irish “hearth culture”, OBOD relies heavily on Celtic-influenced bard craft, and many members of ADF follow a Celtic hearth culture of some sort.  ADF is unique among the larger groups in that it encourages members to study and focus on any Indo-European culture.  We have Hellenic Druids, Norse Druids, Roman Druids…  It can seem very strange at first.  To be true, there are days when I think it’s a bit odd, but we know the Celts got around in the Ancient world.  They conquered, were conquered, and blended with other groups.  What were Roman occupied Celts like?  My understanding of Roman and Celtic relations is not the best, but there are examples of seemingly combined Gods, such as a Minerva-Brighid hybrid.  When I consider this, different cultural focuses within a Druidic framework seem possible (if not for me).  And indeed, for many others, they do work.  Part of that is the Druid’s open-mindedness and respect for the Celtic cultures Druidism emerged from.

Celtic cultures appear to have had great respect, even veneration, for their ancestors.  Ancestor worship, if I may use that terminology, was and is common in many religions.  For someone interested in Druidic practices but from a different heritage, perhaps some sort of blend may be appropriate?  And what of the Gods?  We know there were thousands of Celtic Gods – once again this depended on the region.  Only a small collection seemed to overlap although their names and lore change a bit.  There is the potential that traveling Celts would adopt new local deities, perhaps even those of existing cultures in their new home.  Shouldn’t modern Druids have that ability so long as they are respectful and informed?  And of course there is the option of practicing Druidism sans deity.

I do not want to delve into the arguments of cultural appropriation, mixing traditions, or any of that.  I’m only looking at other possibilities for consideration and admitting that I don’t have all the answers.  I simply want to leave you with my belief that entirely removing the cultural focus of Druidism leaves you with… what?  Well, for starters, it leaves you with the other factors that I intend to visit in a moment, but is that a specific tradition with a name or something … new?  Perhaps something else?  I’m not sure.  Goodness knows I have encountered Druids who are not as focused on the cultural.  Far from the disrespectful monster some would accuse such a person of being, he seems like a pretty swell guy who means no disrespect and is simply trying to find his place.  I’m more one to call a spade a spade, and I also feel that a cultural focus helps crystalize a person’s symbolic comprehension, but I recognize that no tradition is directly linked to old Druidism, and playing the cultural police is not my calling.


I think this facet of Druidism calls more people than any of the others, quite honestly.  The romantic then transcendentalist movement created this archetype that even the more academic Druids find difficult to get away from.  And perhaps that is part of the evolution of Druidism?  Most of our assumptions about Druids, the Ancient Celts, and a respect for nature are simply that – assumptions.  Or, to be more generous, inferences.  There seems to have been knowledge of a connection, a balance…  Beyond that there is little evidence about stewardship and certainly nothing on the level of environmentalism that exists today.

That said, the Ancient Celts, like most Pagan cultures, were animists, and most modern Druids are as well.  Being modern people, we look to science and see that there are serious issues that need to be addressed.  If we believe that nature is imbued with spirit, it only makes sense to try and honor it, preserve it, and live in harmony with it.  A modern Druid doesn’t necessarily have to live off the grid and eat nuts and berries – but he or she should be trying to learn about the natural world and preserve it.  This often combines with our magic and ritual.  Many modern Druids use symbols or tools inspired by nature.  My grove makes a point to worship out of doors, rain or shine.  To connect with the natural world is integral.


The arts were valued by our Celtic ancestors.  Go to a museum that features their artifacts and you will see beautiful examples of blacksmithing, jewelry making, and carving.  We know from lore that bards were honored.  Many modern Druids express themselves in some way.  We aren’t all artists or bards, but we learn how to integrate our spirituality into our hobbies.  We find it in the physical activities we do, our cooking, our liturgy, or our gardens.  Some may accuse Druids of wearing their spirituality “on their sleeve” in the form of spiraling jewelry, tattoos, long beards, waving hair, or historically-inspired garb.  There is nothing inherently wrong with this.  (In fact, I have a Druidic tattoo.)  Don’t let it stop there, though.  Express your Druidism, but also live it.

Search for Wisdom

The Druids of old were the learned caste – the scholars, healers, judges, advisors, poets, teachers, and scientists.  While a modern Druid doesn’t necessarily have to hold a higher degree (it doesn’t hurt!), those who aspire to the path should be life-long learners.  We shouldn’t stop with the New Age section.  We should delve into history, mythology, anthropology, ethnobotony, and other sciences.  We should learn from our elders and in turn assist those younger than ourselves, but we should be critical and independent thinkers too.  I wouldn’t say I am the perfect scholar, but again – it’s about trying and continually improving.  Druidism is not just about meditation, prayer, or magic – it is also about deep thinking, constructive criticism, discussions, research, and learning how to respectfully disagree.


Finally, I think Druidism is about community.  The Druids of old were part of a society.  Hell, it seems they practically ran it…  It’s important not to have any delusions of grandeur when coming to this path.  History has moved on and most of us live in relatively democratic societies.  There are no kings for us to advise and, in most cases, the rest of society looks at us as curiosities rather than sources of wisdom.  And yet most of us are integrated into communities.  We have families and friends and most Druids I know are very tribal in some ways.  We love our families and our spiritual friends become part of that family.  We form groups called groves that represent the trees we worship in.  (Yes, there are still plenty of us that actually do go out and worship in a dedicated grove of trees!)  We help each other, learn with each other, and grow together.  Outside of our tribes, we are still part of society at large.  We take our talents and share them as doctors, librarians, teachers, farmers, coaches, electricians, artists, performers, soldiers…  Our role in society has changed from one of spiritual authority to one of simply existing along with others and sharing what we can.  Some in the community see us as models for what could be – a more egalitarian, earth-friendly movement.  We shall see.

As of February 2012, this is what I think a modern Druid is.  Maybe my concept will change in a day or a year.  Maybe you will contribute to that change, or maybe my thoughts will impact your own ideas.

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“Imbolc Crepe” photographed by Weretaod 2012

Although I was feeling too ill for serious ritual and meditation on the first of February, the calendrical beginning of Imbolc for many Pagans, I was feeling a little more ambitious on the second, what I consider to be the day my personal observations wind down.  I was still congested and groggy, but I wanted to make a special meal and a Francophone friend inspired me when she posted “Today is La Chandeleur, crepe day!” on Facebook.  La Chandeleur  is basically French for “Candlemas.”  For those new to the holiday, it celebrates Mary’s purification and the presentation of Jesus at temple.  I have vague memories of occasional Candlemas observances when I went to church – people brought candles to receive God’s blessing for the year.  It is actually very similar to what many Pagans do for Imbolc and the probable pre-Christian connection is hard to dismiss.

So what does this have to do with crepes?

Well, someone questioned my friend about le jour des crêpes and she explained that the crepes represent the sun.  What a beautiful cultural tradition on what many preindustrial European cultures considered a threshold to spring!  I did a quick search to find more information and found it on the French wikipedia entry as well as this in English. Along with the solar attributes, there are various fortune-telling activities that go along with crepes!  Très fascinant!  Then when you consider that France used to be Gaul…  Oh, it just makes the imagination go wild!

Anyway, being a Druid, former Catholic, and French student, I decided that making crepes would be a perfect way to end my Imbolc celebration (I love familiarizing myself with the cultural practices of my ancestors).  I used a basic crepe recipe but substituted the milk with almond milk and the butter with vegan margarine*.  Funnily enough, I made whipped cream using dairy products!  I prepared some fruit from the freezer but also sautéed mushrooms, greens, and onions.  That way we had dinner and dessert crepes!  They turned out amazing and were a big hit.  Definitely a good (and filling) Imbolc tradition!

Bon appétit!

*I do consume dairy, just sparingly hence the presence of these items in my fridge.  My husband prefers when I use real milk in my baking since he claims he notices a difference in taste, but we were out of his milk.  I mentioned the difference here in case any vegan friends wanted to try.  I did, however, use eggs.  I’m not sure how crepes would turn out using a substitute like flaxseed but let me know if you try it!  The almond milk worked out great!

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Given to me by  The Witch of Howling Creek

Although some may think of this as just another blogging meme, I am delighted to receive this Versatile Blogger Award from the Witch of Howling Creek.  It’s always nice to know someone enjoys reading my blog.

Here are the associated rules:

  • Thank the award-giver and link back to them in your post
  • Share 7 things about yourself
  • Pass this award along to 15 recently discovered blogs you enjoy reading (I’m only going to do 3 because, like others have said, 15 seems like rather much.  3 is so much more Druidic, no?)
  • Contact your chosen bloggers to let them know about the award

Seven Things About Me:

1. When I was 7 or 8, I told my mother I wanted to be a witch when I grew up.  I then turned my dresser into the typical Hollywood witch’s altar complete with plastic cauldron, rubber spiders, and vials of colored water.  I really freaked my dad out that week…  And I remember setting it all up then not really knowing what to do next…

2. I used to be Catholic.  Went through the whole confirmation and everything…  Shortly after that, I began to rebel.

3. My mother taught me how to sew when I was 5 or 6.  My first creation was a pillow which I felt looked like the Earth.  I was convinced it should go in a museum.  Oh, how confident I was…  lol

4.  I met my husband at a Halloween party.  I was dressed as a medieval maiden and he was a Rastafarian.  We really didn’t talk to each other until a couple months later when he enrolled at my college.

5. We actually had our first date on Valentine’s Day.  A couple years later, we would decide the holiday just wasn’t for us and we haven’t celebrated since.

6.  I love to travel but don’t get to as often as I’d like.  I’ve been to a few states on the East Coast.  I live in Upstate NY but have never been to NYC (crazy, I know…).  As far as foreign countries, I’ve been to a couple Canadian provinces, parts of England, Paris, and parts of Ireland.

7. I used to want to get away from my family – now I adore them and wish they would move closer to me.

Three Awesome Blogs I Recently Started to Follow:

  1. The Red Lass – A fellow seeker but also an herbalist!  I’m interested in her natural beauty products and just ordered some makeup remover.
  2. Tairis Tales – This excellent blog, written by a Celtic Reconstructionist, shares lore from Celtic nations.  There has been something new and informative every day!
  3. Stitch Witch Cottage – A fellow Pagan and artisan here!  I adore her creations.  Very inspiring!


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"A Dangerous Method" movie poster from buzz.blastmagazine.com

Ever since I heard there was going to be a film featuring Sigmund Freud and Carl Jung, I have excitedly anticipated “A Dangerous Method.”   I first became aware of Jung’s work in psychology when I applied some of his ideas to a paper on Frankenstein in 12th grade. I was dabbling with Wicca at the time, and his ideas about archetypes, the universal unconscious, the dark self, anima, and animus were just too delicious.  Delving into academic papers about his beliefs and discoveries at such a tender age was probably my first look into a more “academic approach” to spirituality.  It relied on comparative mythology and his psychological understandings at the time.  Truly, it gave me a real boost in understanding what many of the “Wicca 101 books” glossed over, and really made me start to consider such concepts rather than accept them blindly.  To this day, I still wonder about the universal unconscious; various duotheistic approaches to Paganism rely on archetypes; Witchcraft delves into the concept of the shadow self; and most of us, regardless of path, seek a balance between our masculine and feminine energies.  Jung’s ideas, while seldom  utilized by most contemporary psychologists,  have remained very influential in literary circles as well as our own religious community.  With that interest, I waited for the film’s release!

A few weeks ago, I learned that a small group of individuals had petitions our local theater to show “A Dangerous Method.”   You see, Mortensen graduated from Watertown’s high school and attended St. Lawrence University in the Canton-Potsdam area.  Despite that, many of his films aren’t shown here!  I was delighted that “A Dangerous Method” made it to our theater, albeit on a very limited release.  I fear it was not advertised very well outside of the above article and one movie poster near the theater entrance.  Weretoad and I were the only people in the theater at the latest showing!  I do hope it attracts larger crowds.

Unfortunately, when competing with an action film like “The Grey,” “Method” will prove uneventful to the average audience.     Directed by  David Cronenberg and written by Christopher Hampton and John Kerr, this film depicts the tumultuous relationship between Jung (Michael Fassbender) and Freud (Viggo Mortensen), as well as Jung and his patient Sabina Spielrein (Keira Knightley).  It is very dialog-driven.  I found myself wondering if I would appreciate it as much if I hadn’t taken a couple psychology classes in college and read so much about Jung.  It almost feels like a niche movie – a story for true and wannabe intellectuals (I’m probably more of the latter). There are some interesting exchanges between the characters.  The tension between Freud and Jung, as the protege shows an interest in the mystical (telepathy for example), is rather intriguing.  Sabina occasionally discusses occult topics – the directions her “angel” has given her, for example.  There are regular exchanges of dreams and attempts to interpret them.  Jung comes to disagree with Freud’s insistence that everything is sexually-driven.  He seeks more spiritual explanations and believes religion cannot be fully divorced from science when healing patients.  To paraphrase, Freud says he doesn’t care if a patient worships one God, or others like Aphrodite – but he wants to leave that out of his clinical work.  An interesting thing to say when his office is littered with Pagan statues.  50 points if you spot the Venus of Willendorf!

Vincent Cassel, who plays Otto Gross, truly stole the show in my opinion.  His exchanges with Jung were the most fascinating, particularly because of his character’s quirks and how he interacted with objects on the set.  I’ve never seen Cassel do poorly in a film and I was delighted and surprised to see him in this story.

I can see “A Dangerous Method”  doing well in theaters that cater to such audiences – Munson Williams Proctor Arts Institute in my old hometown will likely show it to a large crowd in it’s usual two showings.  No doubt it will do well in denser, more urban cities.  All the same, I’m so glad it reached Northern NY and that I could see it.  It is a depressing but intellectually satisfying story.  It is worth seeing if you are interested in Jung, psychology, or just enjoy a good costume drama.

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New Tree Spirit

It’s been awhile since I’ve posted any dolls or plushies.  I made this tree spirit for a friend.  He teaches philosophy and world religions so I thought he’d get a kick out of a Tree Spirit of Knowledge.

From Arts and Crafts
From Arts and Crafts

Aww… What an adorable tempter!

I know this isn’t explicitly Druidic, let alone Pagan – but the sacred tree shows up again and again in world religions!  I can’t help but feel fascinated by it.  While this biblical character was a gift, I do plan to make some more.  I also want to make an Yggdrasil.  That will probably take more details…

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