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Posts Tagged ‘divination’

2016 has been a strange one for many of us.  It feels disingenuous to type that, though, when I’ve lead a very comfortable life all year.  Considering the atrocities faced by people in Syria, for example…  Yet 2017, as most years, will also throw some difficulties at us, challenges that can feel insurmountable.  Sometimes they will be, and they will crush us mentally, physically, and spiritually.  More often, though, I think we can take the challenges and ride them with grace, learning the required lessons and, perhaps, teaching others along the way.  2016 saw us lose many heroes and inspirations.  Some of us lost family members or friends to various circumstances.  Many of us saw 2016 as a battering ram of defeat, and the tumult reached me on a personal level right at the very end.

I have not done my annual saining and divinatory reading for the New Year.  I have not yet looked for insight into what is coming, but I am optimistic.  Typical to my Sagittarius sign, I always look on the bright side, even after a painful situation.  To me, every hurt is a lesson.  I realize I’m showing a lot of privilege in saying that given that I’m not in a war zone or scared to use the bathroom at night…  I have gratitude for the blessings I’ve been given and I want to do more to help those in need.  It’s a theme that’s continued to show up in my magical work.  I’m looking forward to growing as a person in 2017.  I’m looking forward to growing in my spirituality and strengthening my grove.  My grove!  We became a grove in 2016.  I must focus on the successes and learn from the failures.  I will continue to work through the Nine Virtues to be the best I can be!

“Turn, Turn, Turn” – performed by the Byrds and written by Pete Seeger – came to mind today.  Despite its biblical origins, I’ve always felt the song is very Pagan.  Life is full of comings and goings, beginnings and endings, as painful as that can be.  Perhaps our paths will cross again one day, but for now, all I can think of is the wheel turning… and the work that I must continue.

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven
A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep
To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven
A time to build up, a time to break down
A time to dance, a time to mourn
A time to cast away stones, a time to gather stones together
To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven
A time of love, a time of hate
A time of war, a time of peace
A time you may embrace, a time to refrain from embracing
To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven
A time to gain, a time to lose
A time to rend, a time to sew
A time for love, a time for hate
A time for peace, I swear it’s not too late
Wherever you are, whoever you are, I wish you a very blessed 2017.  May we all grow and improve in our paths and in kindness to each other.

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Each week, I draw a card from my Druid Animal Oracle deck as an omen for the week.  I pray for guidance as I go forward.  During this week’s ritual, I pulled the owl card. I’m not used to seeing this omen, so the meaning didn’t come to me right away.  At first I thought about wisdom, stealth in the dark, and change because of the myth of Blodeuwedd the flower maiden.  She is transformed into an owl for betraying Lugh.  

This made me stop and think a lot about change.  The frog card can signify change, but it’s a total change – inside and out, possibly including one’s environment.  Snake can also indicate change, but more superficial.  One must shed one’s skin in order to grow.  What kind of change is the owl, then?  A punishing change?  An unwanted change?  Change via divine intervention?

I then thought about the link between owls and An Cailleach, as the Scottish-Gaelic cailleach-oidhche refers to owls.  An Cailleach transforms from old to young in several stories.  Could the owl card refer to a change via age or even a spiritual transformation?

I asked for more clarification and drew another card after shuffling.  This time the cat card came to me.  I associate this card with protecting the home and, at times, sensuality.  The former meaning comes from some Irish stories in which cats guard treasure, especially in fairy realms.  As I have cats at home, I see them as protectors and very hearth-centric.  I thought more about the connection between the cards.  They are both predators capable of seeing in the dark, yet I felt more confused.

Although I feel I have a good sense of the cards, their meanings, the symbolism of the animals, and my own understanding of their lore and biology most of the time, I occasionally turn to the companion book for further insight. I might have forgotten something.  Interestingly, another meaning for both cards is “detachment.”  Well, when both cards have literally the same word in their symbolic description, it’s hard to overlook the emphasis.

I’m not sure what this omen means to me yet.  Is it a blessing?  A warning before something comes up?  Maybe it means that, in order to engage with the spiritual change I seek, I need to take some time for myself.  This would make sense given my last post about  once more delving into trance practice.  Only time will tell.

Learning a divination system can be a complex process, but I love how rich and thought-provoking it is.

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Kitty is not as interested in reading as I am, apparently.

 In regards to practice, my spirituality is fairly strong.  While I’m not currently engaging in anything new, I’ve worked to perform daily and nightly devotionals, as well as weekly rituals that follow ADF’s liturgy.  While I occasionally falter (especially when I am not feeling well), I have definitely worked to maintain my hearth practice and relationships to spirit allies.

My studies, however, have lagged recently.  I don’t want to let that slide.  Progressing within my ADF studies is important to me because I want to know more and improve my practice.  I also feel compelled to serve my community.  Increased study will only help me become a better protogrove leader and liturgist.  A week ago, I decided to dig back into my Divination 2 studies.  In particular, I’m digging into Carmina Gadelica for examples of animal augury.  I also ordered a couple books for the Nature Awareness course.  They arrived today!  While I currently can’t read or write the way I used to (my daughter likes to sit in my lap a LOT), I refuse to give up!  It may take me another year or even three to complete the Generalist Study Program or the Initiate Study Program, but I’m growing “as fast as a speeding oak!”

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If  you celebrate anything in December, it’s usually a busy time.  Regardless of the positives experienced, I think it’s safe to assume that most people are worn out after it’s all said and done.  I certainly felt depleted!  Today, I restored myself physically, intellectually, and spiritually.

Northern NY is finally getting snow!  The roads have been a bit messy, but that didn’t keep me from visiting my massage therapist at Harmony Day Spa.    I  go every other month or so for a basic Swedish massage from Ashley, although I have received hot and cold stone therapy, as well as a sound healing technique she offers.  She’s absolutely amazing, and I always feel rejuvenated when I leave.  I always say, some women treat themselves to shoes or manicures – I indulge in massage.  My back loves me for it!

As for the intellection restoration, I’m putting my spare time to good use and delving back into the academic side of ADF’s advanced study programs.  I reviewed what I left off on, and I’m hoping to finish IE Myth before I go back to work.  I can’t make any promises, but I am hoping!  I’m also working on Divination 2. I spent some time today pouring through Carmina Gadelica looking for examples of auguries with some success!  It’s so fascinating, and is deepening my understanding and experience with the Druid Animal Oracle cards I love so much.

I restored myself spiritually but going to my altar earlier for my weekly ritual.  Yes, I’ve kept that up weekly, but after such a busy, extended weekend, returning to my sacred space felt really good.  Time away from home almost always disrupts my daily devotionals and other routines.  Furthermore, I worked to clean and sain my altar.  The space needed a good cleansing. Taking the time to remove dust, incense ash, cat fur, and candle wax felt like removing cobwebs in my mind.  Taking pride in one’s spiritual focal point is a way of showing good hospitality to the Kindreds who visit, and the act reaffirms one’s commitments.  As we move to the secular New Year, I will be doing a lot more cleaning – both physical and spiritual.

 

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Elderberry syrup in progress. Photo by Grey Catsidhe, 2015

As I write this, the year’s first real snowfall is blanketing the land. It’s a time of rest and introspection. Spiritually, it’s a new year. As with our secular New Year, it’s custom to reflect on various aspects of our lives, how we’ve changed, and where we’re going. Recently, I’ve found myself thinking a lot about my path and why I blog about it. Some of this came about through discussions with Lady Althea via Twitter, specifically about how motherhood has changed our paths, and how our spirituality should be more about doing than keeping up with appearances. Some of my thoughts came through an interview I did with my friend Corinne for her upcoming podcast – Who’s Your Mama? The focus of the podcast is on mothers and how they find a balance between their mamahood and various life passions. Corinne is interviewing friends from around the country first to get into the groove, as it were, and thought my story about finding time to further my Druidic pursuits and found a protogrove, all while raising a little one, was inspiring. I felt that I rambled a bit, but she said it was great! I’ll be sure that share that when it comes out in January.

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My little one joins me at my altar for a daily devotional. Photo by Grey Catsidhe, 2015.

My religious practices haven’t changed much in the last year, but the way I engage with them has.  The same time restricting forces that limit my blogging also limit the amount of time I have for involved ritual, magic, meditation, and trance. I’ve had to get creative in how I engage with my spirituality, and that’s only deepened my understanding of something I already knew to be true – magic and ritual is in everything. When we approach our daily tasks mindfully, aware of the interconnections, we are engaged with our spirit allies.  I’ve also worked on my self-discipline.  While accepting my limitations in time and energy at this point in time, I’ve managed to strike a balance.  My trance studies are on hold for the time being, but I’ve worked hard to maintain the devotional practices I revitalized through ADF’s liturgical study program.  I’m also working on my divination journal, focusing more on the practical work until I have a little extra time for the academic side of my Druidism.  As a result, my understanding of the Druid Animal Oracle and ogham is improving.

One area that I’ve improved on in the past year is my hearth or kitchen magic.  I’m working on incorporating more holistic approaches to cleaning and health; and I’ve continued to make mostly home-cooked meals, often utilizing local ingredients.  This has helped me grow in my herbal knowledge and connection to the land.  Sharing these processes with my youngster, and showing her how to put love and intention into all we do, only strengthens my own focus.

Including a toddler in seasonal and daily religious observances can be tricky, especially when they involve fire, but, in retrospect, I’m amazed at what I’ve been able to share with her. Bee is learning how to calm and focus her breathing.  With my assistance, she uses a candle snuffer to assist in our symbolic smooring rite each evening.  I explain to her what is a good task for her, and what is definitely a grownup job. She can snuff, but she cannot light the candle.  These realities may be upsetting to her at first, but with repetition, she accepts them. This is teaching her respect for fire, that she has skills to grow into, and that there are times for quiet and action in ritual.  Best of all, she’s learned to say “thank you” for abundance, inspiration, and beauty.  It warms my heart when she reminds me that it’s time to do our “Brighid prayer” or when she randomly thanks the Earth Mother on our short walks outside.

So while I sometimes feel that I’m not doing enough, or sharing enough – in reality, I have a lot to celebrate about the last year!  I hope you take some time to reflect on your own practice and growth over the year.

 

 

 

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Although my divination method of choice remains “The Druid Animal Oracle,” I’ve been working to improve my understanding of ogham.  Each day, after I perform my morning or afternoon devotional, I ask for an omen for the day and draw an ogham symbol from a muslin bag.  I’m getting better at interpreting certain symbols and seeing how they could relate to my day, both as I head to known destinations and activities, and in reflection at the end of the day.  Other symbols, however, continue to elude me.  Part of this is due to the variety of interpretations in the books I have.  Others seem very ominous, only for my day to be relatively stress-free.  This left me confused and second-guessing the symbols.  I wasn’t about to give up, though, as I know that questioning and critiquing are part of the learning process.

Blackthorn has been one ogham symbol that has continued to bloggle me.  Skip Ellison’s book Ogham: The Secret Language of the Druids summarizes its meaning as “Trouble & negativity” (125).  Ian Corrigan also touched on Ogham in his work A Druid’s Companion: Lore & Rituals for the Work of Druidry.  He summarizes its meaning as “trouble and protection.”  Finally, Celtic Tree Mysteries: Secrets of the Ogham by Steve Blamires simplifies blackthorn as such: “Be prepared for a transition; prepare for something about to end; sudden change; death” (253).   It’s quite the variety, but the common denominator is always fairly negative.  Of course, most authors expand on the tree by looking at its folklore and biology.  Blackthorn, however, continued to confuse me in part because of the symbolism associated with other trees.  For example, some authors equate hawthorn with “unpleasant period(s)” (Blamires 253), or yew with death (Corrigan and Ellison).  According to Cúchulainn, heather could also relate to death through his comparing it to the “shroud of the lifeless one,” (Ellison 47).  Ultimately, one has to consider all the information as well as our own perceptions, but I was feeling overwhelmed.  Perhaps part of this is my own inexperience with actual, living blackthorns?

Then I started to think about blackthorn in terms of “strife.”  Many authors link its Gaelic name for the ogham, “straif” or “straiph,” with the English word “strife.”  I was repeatedly drawing blackthorn, and I was getting worried.  At the same time, I’ve been pouring over books to work on an ADF course – Indo European Mythology 1.  There’s a major comparative element to it, so I decided to pull out all my materials from my college mythology class.  Oh, the wealth of material I have on Greek mythology!  I was rereading Hesiod’s “Works and Days,” which outlines good morals as well as when and how Ancient Greeks should have performed certain tasks.  It’s quite a fascinating peek back in time, honestly, one that people who follow a Celtic hearth culture could only dream of finding.  Anyway, Hesiod discusses strife:

And I will speak to Perses the naked truth:
There was never one kind of Strife.  Indeed on this earth
two kinds exist.  The one is praised by her friends,
the other found blameworthy.  These two are not of one mind.
The one – so harsh – fosters evil war and the fray of battle.
No man loves this oppressive Strife, but compulsion
and divine will grant her a share of honor.
The other one is black Night’s elder daughter;
and the son of Kronos, who dwells on ethereal heights,
planted her in the roots of the earth and among men.
She is much better, and she stirs even the shiftless on to work.
A man will long for work when he sees a man of wealth
who rushes with zeal to plow and plant
and husband his homestead.  One neighbor envies another
who hastens to his riches.  This Strife is good for mortals.
Then potters eye one another’s success and craftsmen, too;
the beggar’s envy is a beggar, the singer’s a singer.
Perses, treasure this thought deep down in your heart,
do not let malicious Strife curb your zeal for work
so you can see and hear the brawls of the market place. (lines 10 – 29, translated by Apostolos N. Athanassakis)

This passage was a reminder not to lose sight of the less ominous interpretations of straif.  They are also part of the blackthorn.  Just as Hesiod says there are two kinds of strife, a positive and negative, blackthorn has its sides.  It depends on the perception and context.  The thorny bush could indeed be protective in certain circumstances.  I don’t see death in it, though.  I feel that yew, with its association with graveyards, has a better connection to death than blackthorn, but the latter surely relates to trouble and difficulties in reaching our goals due to all those thorns.

Later that day, I further meditated on blackthorn while at yoga class.  Before we started, our teacher set an intention for us.  She asked us to think about transitions.  As we went through our stretches, breathing, and movement, she would remind us to stop and think about the processes we go through to transition between one pose and another.  Sometimes, those transitions were quite challenging.  They sometimes made me feel a little clumsy or sore, yet they were part of an ongoing process.

It dawned on me that the blackthorn I was drawing could relate to a transition I’ve been going through in my career.   It’s certainly been stressful, but not dreadful.  All the blackthorn could be related to the strife of hard work as I transitioned, and the difficulties of that process.

This whole experience, while probably kind of roundabout, has felt like a breakthrough in my understanding of some of the ogham symbols.  Let the journey continue!

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Photo Jul 05, 11 43 06 AM

Our kayaks on the shore of Star Lake. Photo by Grey Catsidhe, 2015

Earlier this year, I took to doing weekly omen drawings to gain insight into what would come my way. I recently started to do daily draws for similar purposes, but I use the ogham for that so that I can better learn that system. My weekly drawings utilize my main method of divination: the Druid Animal Oracle. I still love that deck, and I grow more adept at it as I delve further down my Druidic path.

Last week, I drew the bear.  To me, the bear means personal sovereignty.  There is the connection between King Arthur and bears, of course, as well as the connection to the Gualish Goddess Artio (and we know many Goddesses are associated with sovereignty). In addition, bears are quite literally very territorial.  They take what they want, and woe to any human who gets in their way!  I also associate the bear card with hibernation, or rest.

That made a lot of sense to me.  It was my first week of summer vacation, and I truly embraced my inner bear.  I allowed myself to reclaim some of my personal time and energy.  Yes, I attended to basic housework and, of course, ran all over creation to entertain my little one, but I also sat on my butt to read, watch anime, meditate, and just chill.  I really got to wallow in my bear-self over the weekend, when I went with family to a camp on Star Lake in the lovely Adirondacks.

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A loon on Star Lake. Photo by Grey Catsidhe, 2015.

I enjoyed lounging in and by the lake.  Summer hibernation, Grey style!  I could get used to a view like that.  I think I could handle getting out of bed to greet the sun shining on the water, then meditate on the dock each day in the green half of the year.  And what better place to be a bear than surrounded by pine trees?  I’m truly grateful for that opportunity.  I hope that one day, I am lucky enough to really drawn on bear’s sovereignty, and have my own home or camp on a lake or river.

What a blessing that would be!  After I’m done being a bear, I’ll have to get back to work with my eye on the prize!

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