Summer is here, and that means I’m in and out of my garden multiple times a day. Gardens take work, but it’s a relaxing, uplifting labor or love. I often find myself lost in contemplation. I thought about how it’s a perfect metaphor for my religion, but then I realized that it is my religion. Although my Druidry is culturally focused on Irish traditions, it always comes back to the land I live on.
In Druidry, we honor the Ancestors. Most of my ancestors lived in Europe, with a great many coming from the northern parts – Ireland, Scotland, England, Germany, and Norway. I think of how they interacted with the land (without romanticizing it). I study the plants they worked with, their land-based symbolism, their agricultural cycles, and how they interacted with land spirits. Some of my ancestors moved to the United States to seek new opportunities. I know that some came here to farm, to brew, and cook. I delight in learning how they did things and adapted to North America. I look to the ancestors of this land I now live on. I try to learn about and respect how the indigenous cultures live and work with the land. I try to learn about the spirits in their traditions so I don’t insult them. I strive to honor them in my own way with acknowledgement and my efforts to restore native species of plants to my yard. I try to keep abreast of issues that are important to the tribes who live in Upstate NY. It’s a never-ending effort of respect for the land and the people who lived here first.
In Druidry, we honor the Deities. I honor the Tuath Dé Danann, with emphasis on Brigid, but also a lot of work with Airmed, An Cailleach, An Dagda, Angus, Lugh, An Morrígan, and Manannán mac Lir. They are mostly deities of cultural elements, but they also have strong land associations. Many have lore-based connections to plants or animals. Their sacred spaces are based in the land, sea, and sky of Ireland and surrounding countries. How can I connect with them in Upstate NY? The Celts migrated in the past, so I believe I can connect to the deities just as they did*. One way is by respectfully creating shrines on the land where I live. One of my favorite, most meaningful offerings are the plants I grow.
That brings me to the third arm of Druidry – honoring the land spirits. I’m mostly focused on the actual spirits of this place – seen and unseen. When it comes to the unseen, I’m specifically referring to the spirit of the soil, the trees, the overall forest here, etc. Not really the Good Folk, but that is a big gray area (see link below)**. When I interact with the tools and ingredients my ancestors knew and loved, I also interact with the land. I must consider what is and isn’t invasive and damaging to this land. When I visit cemeteries to honor the dead, I also honor the land they are becoming. As I grow food for my family, I know that I will go into the soil and contribute to the cycle one day. When I erect shrines for the deities, I work with the land. When I create spiritual tools, I strive to respectfully wildcraft what I can, and then use materials ethically obtained. I avoid working with certain objects due to mining, over harvesting, etc. When I lead rituals with my grove, we are interacting with an older cultural tradition, but also integrating it with the rhythms of this land.
It all comes back to the land. Gardening, and the many other ways I work to live in better harmony with the earth, is me living my Druidry. As we move into more challenging, uncertain times, I pray that my relationship improves and helps me and my family adapt.
*The topic of immigrants interacting with deities from another land is a huge topic best for another post.
** Are land spirits and fairies the same thing? Here’s a great discussion on that huge topic.
Author M. A. Phillips 