Posts Tagged ‘Druidism’


Elderberry syrup in progress. Photo by Grey Catsidhe, 2015

As I write this, the year’s first real snowfall is blanketing the land. It’s a time of rest and introspection. Spiritually, it’s a new year. As with our secular New Year, it’s custom to reflect on various aspects of our lives, how we’ve changed, and where we’re going. Recently, I’ve found myself thinking a lot about my path and why I blog about it. Some of this came about through discussions with Lady Althea via Twitter, specifically about how motherhood has changed our paths, and how our spirituality should be more about doing than keeping up with appearances. Some of my thoughts came through an interview I did with my friend Corinne for her upcoming podcast – Who’s Your Mama? The focus of the podcast is on mothers and how they find a balance between their mamahood and various life passions. Corinne is interviewing friends from around the country first to get into the groove, as it were, and thought my story about finding time to further my Druidic pursuits and found a protogrove, all while raising a little one, was inspiring. I felt that I rambled a bit, but she said it was great! I’ll be sure that share that when it comes out in January.


My little one joins me at my altar for a daily devotional. Photo by Grey Catsidhe, 2015.

My religious practices haven’t changed much in the last year, but the way I engage with them has.  The same time restricting forces that limit my blogging also limit the amount of time I have for involved ritual, magic, meditation, and trance. I’ve had to get creative in how I engage with my spirituality, and that’s only deepened my understanding of something I already knew to be true – magic and ritual is in everything. When we approach our daily tasks mindfully, aware of the interconnections, we are engaged with our spirit allies.  I’ve also worked on my self-discipline.  While accepting my limitations in time and energy at this point in time, I’ve managed to strike a balance.  My trance studies are on hold for the time being, but I’ve worked hard to maintain the devotional practices I revitalized through ADF’s liturgical study program.  I’m also working on my divination journal, focusing more on the practical work until I have a little extra time for the academic side of my Druidism.  As a result, my understanding of the Druid Animal Oracle and ogham is improving.

One area that I’ve improved on in the past year is my hearth or kitchen magic.  I’m working on incorporating more holistic approaches to cleaning and health; and I’ve continued to make mostly home-cooked meals, often utilizing local ingredients.  This has helped me grow in my herbal knowledge and connection to the land.  Sharing these processes with my youngster, and showing her how to put love and intention into all we do, only strengthens my own focus.

Including a toddler in seasonal and daily religious observances can be tricky, especially when they involve fire, but, in retrospect, I’m amazed at what I’ve been able to share with her. Bee is learning how to calm and focus her breathing.  With my assistance, she uses a candle snuffer to assist in our symbolic smooring rite each evening.  I explain to her what is a good task for her, and what is definitely a grownup job. She can snuff, but she cannot light the candle.  These realities may be upsetting to her at first, but with repetition, she accepts them. This is teaching her respect for fire, that she has skills to grow into, and that there are times for quiet and action in ritual.  Best of all, she’s learned to say “thank you” for abundance, inspiration, and beauty.  It warms my heart when she reminds me that it’s time to do our “Brighid prayer” or when she randomly thanks the Earth Mother on our short walks outside.

So while I sometimes feel that I’m not doing enough, or sharing enough – in reality, I have a lot to celebrate about the last year!  I hope you take some time to reflect on your own practice and growth over the year.




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I recently watched a documentary called “When the Iron Bird Flies: Tibetan Buddhism Arrives in the West.”  It was both informative and inspirational.  Although Druidism, largely informed by Gaelic Polytheism, is my spiritual home, Buddhism has always interested me.  I often find myself watching documentaries about it and reading about it when I can (although I remain a novice on the subject).  One thing I found particularly fascinating about this documentary was that it wasn’t so much about the history of the religion/philosophy; the focus was on how Tibetan monks brought the practice to America, and how that practice looks here.  Many of the tensions that exist in modern American Druidism can, in some ways, find a parallel in Buddhism in America.  For example, how much value should be placed on cultural traditions versus the central tenants?  How can we create spaces for our religious practices that don’t compromise our values?  How can we take a very old tradition from another land or culture (even one that belonged to our ancestors), and make it relevant to modern people in a different land?  How much time should be spent studying versus practicing? I think modern Pagans of many traditions can learn a lot from the movie.  It’s also especially inspiring to see how this minority faith has been able to build beautiful centers for its adherents around America.  In short, the Buddhist community in the US seems to exist because there are very devoted and serious members who spend a lot of time and, yes, resources on their spiritual passions.

As I watched, I couldn’t help but think about what drew me to Druidism through comparing my “conversion experience” to those shared on the camera.  Like the Americans drawn to Buddhism, I embraced Druidism because the messages I was receiving from the dominant culture did not resonate with me or my values.  So often, business and money are elevated above health, the environment, and true self-improvement.  “American Culture” is so influenced by monotheism as well as a tendency to generalize “exotic” concepts from other cultures.  So much of that is often watered down until it’s as useful as an advertising slogan.  It’s no wonder so many people like myself look outward or even backwards to a time many have forgotten.  I sought something different, fully willing to get my feet muddy and be transformed.

In Buddhism, part of the central focus has to do with suffering.  Buddhism’s Four Noble Truths address the reality of suffering and how we must come to terms with that and find peace. Druidism, as we know it, doesn’t really emphasize that so much, but in some ways, it could be argued that the suffering of Nature brought me to it.  In recognizing that my brother and sister Nature Spirits suffer, that we are all connected, and therefore their suffering is my suffering, I embraced Paganism and eventually modern Druidism.  Did the ancient Druids have teachings on suffering?  Perhaps.  The closest I can get to it right now is through the reported belief in life after death and the heroic way mythic warriors ran into battle, even when fate was against them.  Yes, you may have broken a geis – a taboo – that will lead to your downfall, but there is still honor in fighting because there’s integrity in it, courage in it, and people will sing of your perseverance despite the suffering you may endure.  So, I suppose, suffering is indirectly addressed in Druidism, but it doesn’t seem to be a central focus (nor does my attempt at finding a parallel mean that there has to be one).

So what is the central focus of Modern Druidism?


After a lot of thought and meditation, I’ve realized that my own concept of Modern Druidism’s central focus is harmony.  Again, I want to stress that this is just my opinion and only applicable to Modern (Neo) Druidism, though influenced by my fledgeling studies of Gaelic Polytheism.  Perhaps others would disagree, and my thoughts will likely evolve as I grow.  Right now – harmony.

So why harmony?

Many in the Druidic and Gaelic Polytheistic communities will agree that the concept of reciprocity is huge in Indo-European cultures.  The lore shows us that there must be an exchange of something in order for the cosmos to stay in order.  Rulers must protect their subjects and fairly distribute resources.  In exchange, everyone in the realm continues to work hard so that resources are obtained and everyone receives the services they need.  Culture can flourish.  When the ruler mistreats his or her people, as Bres did the Tuatha Dé Danann, there is disharmony that must be rectified.  In some stories, even the land herself rebels, hence accounts of sacrificial kings and symbolic marriage to the land.  In ADF Druidism, our liturgical tradition is based around reciprocity.  “A gift calls for a gift,” it is said.  When you are in a productive, healthy, meaningful relationship with another, there is mutualism.  The tall oak may appear to be the most important being in the forest, but such an ecosystem flourishes because of the give and take of the collective.  There must be harmony.

How can harmony, as a core concept of Druidism, apply to our practice?

For the Buddhists in the documentary, suffering influenced people to go through great lengths to improve themselves and their ability to find peace.  Obviously, there is a lot of meditation, but there is also a lot of study.  Whereas the stereotypical monk spends much of his or her day in meditation, in reality, he or she is also involved in a deep study of philosophy and, as Druids would call it, lore. Several of the Western Buddhists were also engaged in studying the Tibetan language to better engage with the culture that inspires them – something many modern Gaelic Polytheists can understand. At one point in the film, some of the monks discuss the importance of memorizing whole texts in Tibetan.  One man explained that there may come a day when someone will ask a question, and rather than make an excuse such as, “Oh, well, I don’t have my books with me right now,” you become the book.  That reminded me of the ancient Druids and their emphasis on oral history; they were said to activity discourage the written text.  Modern Druids have taken the pendulum and swung it the other way.  I think the Buddhists are on to something with regards to studying texts but then working to memorize them – to internalize them.  There’s a harmony there.  Furthermore, they have to find a harmony between their book studies and their spiritual practice of meditation.  A reoccurring discussion in Pagan circles often involves the need to find a balance between how much time one spends studying and actually working or experiencing.

Looking to a very successful minority religious practice for inspiration, one can see the benefits of finding harmony between both. In addition, Modern Druids must also find a harmony between doing that individual study and work, and then serving the community.  In my opinion, based on the historical basis, Druidism is a religion in service to others – the tribe, the spirit world, and the land.  Thus we nourish harmony within ourselves, then cultivate it around us in our relationships.

Harmony with Nature

As explained above, working with Nature was a driving force in my coming to Druidism.  While I wouldn’t describe our ancient predecessors as environmentalists, there’s evidence that they had animistic-type beliefs such as a deep respect for the land and the reciprocity needed to maintain harmony. The rich lore about Nature from Celtic nations inspired me, and the landscape reminded me of my own in certain ways. The modern world is so out of harmony with Nature. It only seems natural for people who strive to cultivate positive relationships with the spiritual world -including the spirits of Nature all around us – to embrace a lifestyle that at least attempts to live in better harmony with the Earth Mother and Nature Spirits. Historical precedence will only take us so far. The necessity for modern Druids to embrace environmentalism (of some breed) is based on contemporary needs. Many in the modern Buddhist community are doing the same. Their meditations on the beauty of Nature have moved several to act. The documentary gave some examples of how modern Buddhists are out picking up litter, marching in protest of environmental degradation, and speaking out for more sustainable practices. Seeing that was really inspiring.  Again – harmony between the desires of the self and the needs of the community.  Druids should also embrace that.

How do you find harmony in Druidism or Gaelic polytheism?  If you feel differently than I do about the central focus of Druidism, what is your opinion and why do you think that?

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Collecting the Ogham

A growing ogham collection. Photo by Grey Catsidhe, 2015.

Slowly, slowly, my understanding of the ogham grows. As that flourishes, so does my collection of ogham wood.  Since the summer, I’ve started to locate trees named in the ogham system, seek their fallen branches, made offerings to the trees, and learned more about them.  Birch (beith) and ash (nion) came down during summer storms.  Willow (sail) was found bellow a beautiful tree on the St. Lawrence River.

Today we experienced a bit of a heat wave in Northern NY: 20 degrees F!  Oooh baby!  In all seriousness, it was truly a more comfortable day to get some fresh air.  Gone was the biting, icy breath of An Cailleach.  The softly falling snow insulated the land.  While Bee enthusiastically chopped the snowbanks, I spied a small branch dangling from a nearby apple tree, hanging by just a thread of bark.  I trudged through the high banks, asked the apple tree if I could have the branch, and it quickly separated.  I felt that was a resounding “yes!”  I didn’t have anything with me, so I promised future offerings and gave a song.  When we left, Bee and I said “bye bye” to the apple tree.  (I absolutely love how she talks to trees like her mama.)  The thickest portion of the branch is now with the rest of my growing ogham collection, waiting to be sanded a bit and labeled – apple – ceirt.

I’m undecided on whether or not I will utilize these tools for divination.  Author and friend Skip Ellison of ADF advises on using uniform disks so as to avoid the possibility of memorizing the shape of different twigs and drawing what is desired rather than what is needed, even unconsciously.  Others argue that the ogham symbols should truly be represented by the trees themselves, but that seems dismissive of their having been carved into stone, and their representing other things, such as animals and rivers, as well.  Still studying and making up my own mind.  One thing is for certain – I’m planning to work with these ogham sticks for magic.  Say I want to charge something for a specific purpose.  I could sprinkle an object with sacred water using a specific ogham stick, place them in a bag together, etc.  I could place an ogham stick under my pillow to help direct my dreams, or carry one in a pocket to help me with a situation.  So many possibilities!

My search for the ogham will continue.  I already know where I will obtain oak, elder, and rowan.  Others, such as mistletoe and blackthorn, will be a real challenge.

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I don’t normally reblog, but this post from John Beckett of “Under the Ancient Oaks: Musings of a Pagan, Druid, and Unitarian Universalist,” was just too good.  A friend and grovie sent it to me because she felt I am a Druid warrior.  That really made my day.  I’m definitely not a passive tree-hugger.  I do what I can to protect my tribe and the Earth Mother.

The Dark Side of Druidry.

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My husband recently encouraged me to join Reddit so that I could take advantage of the vast gardening community there. While exploring, I found a subreddit dedicted to Druidism which was where I discovered this gem – “Fable: The Lost Art of the Spoken Word.” It features many bards from the Druidic community, namely Philip Carr-Gomm. It really set a fire in my head! I hope it inspires you too.

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Three Cranes Grove, ADF, did an “Earth-Along” last weekend with people all over the world.  You didn’t need to  be part of Three Cranes, or even ADF, to participate.  The first day was of service to the Earth Mother and Nature Spirits.  As I said recently, I take a bag into the woods with me every year right after the snow has fully melted.  It tends to come around Earth Day.  What perfect timing!  So I joined my brother and sister Druids around the world and went into the forest to do what I could.  A bit of styrofoam here, a broken toy there, a stray decoration here, a plastic bag there…  The hardest part is saying, “enough.”  There’s still more, but I can’t do it all by myself.  Whenever I visit the woods, I make a point to take three things back with me for the trash or recycling bin, yet rubbish continues to find its way in…

Yesterday, a few of us from Northern Rivers Protogrove  attended The Thousand Islands Land Trust’s Arbor Day Celebration in Clayton, NY.  It was a lovely time and gets better each year!  Kudos to my friend, C, for organizing so much!  I led several children in an active meditation in which we used our imaginations to become trees.  It was basically the Two Powers for children but much more secular.  It was a hit and I will definitely do it again next year!  There were many other family activities such as making peanut butter and birdseed pinecones, leaf rubbings, and visiting animals from a local organic farm. One of our grovies helped children write environmental goals on a mural, and a few others helped to plant some trees.  After that was lunch and chatting along the majestic St. Lawrence River.

Today, my husband, my daughter, and I joined with others in Thompson Park in Watertown, NY for an “Earth Week Celebration.”  First was a discussion on sustainability lead by  Mr.Juczak, founder of Woodhenge in Adams, NY.  Then we broke into groups to clean up the park.  My family found so much litter!  It was hard to help with a baby in a carrier, but I pulled my own weight.  It felt great to give back to Nature and the community.  For many of my urban friends in the area, Thompson Park remains one of the most accessible natural locations so it’s important to keep it clean.

As I explained to one of my fellow cleaners today, as someone who reveres the Earth, it’s important for me to truly practice what I preach.  It isn’t enough to send out healing energy and give offerings of seed and herbs.  You have to embrace sustainability as a lifestyle.  That can mean many different things to different people, and the important thing is that you start to take baby steps to live in better harmony with the Earth and Nature Spirits every day.  With that in mind, I remind all of my readers that we shouldn’t leave service to the Earth Mother and Nature Spirits to Earth Hour, Earth Day, Arbor Day, or Earth Week.  We need to live and breath it!

May we honor the Earth Mother in all we think, say, and do!  So be it.

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I recently watched “Ghosts of Murdered Kings” on PBS.  If you follow the link, you’ll be able to stream it on their website.  This documentary focuses on the research surrounding the various bog bodies that have been uncovered throughout much of Northern Europe.  I was able to see some bog bodies in person, first one at the Royal Ontario Museum in Toronto, and then in the National Archaeology Museum of Ireland (which I blogged a bit about here).  The later has several on display.  I felt a bit odd typing the previous sentence because there is something deeply humbling and even troubling to me about displaying dead bodies, especially if they were meant to be in the bogs…  But on the other hand, they have taught us so much about the Celts and their beliefs.  They also communicated something almost ineffable about mortality that stayed with me after seeing them.

“Ghosts of Murdered Kings” is another wonderful addition to the NOVA library.  It explores the most recent theories surrounding these bodies.  The prevailing theory seems to be that the bog bodies were usually royalty sacrificed to the land following poor harvests which relates back to the old ritual marriages between rulers and sovereignty Goddesses.  Even having been exposed to this theory before in history books and the National Museum of Ireland, the refresher was welcomed.  I learned several new things about how these theories came to be which gave me a greater appreciation for the scientists who work so diligently.

I recommend this documentary but caution that children might be frightened by it as it shows real corpses and features some minor dramatized violence and discussions of “triple murder” and “overkill.”  It will definitely make you reflect on the practices of our Celtic ancestors and their relationship with the natural world.  Whether such a sacrifice was or still is necessary is not the point – rather, why aren’t we taking our relationship with the land as seriously?  Each of us is married to the land whether we like it or not.  If we fail to respect her while also meeting our needs, what we will we have to give up to change the situation?  What habits should we commit to the bogs to better ourselves and society?

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